The Sleepy Hollow Family Almanac (TSHFA) invites us into the world of that generation schooled in film studies and condemned to scour a barren workplace landscape for salvation.
The title is accurate, if a little more sizzling than the steak itself. The yarn unwinds in New York State's Hudson River valley, if not exactly in Sleepy Hollow, and portrays a family struggling to unite in a time of crisis.
TSHFA has the markings of a post-grad MFA work. Clean and clear structure and a precise prose relating a story of smallish dimensions.
Author Kris D'Agostino admits the work is at least partially autobiographical and that, like any good story, he's sprinkled a little stardust here, and added a fictional character with greater dramatic arc than anything at hand, there.
Sometimes those are good things and, in this case, the author writes very well. The story attempts to relate complex emotions and sentiments with a simplicity that is a hallmark of his prose. The other is his ability to select from what's going on in the vast world around for attention.
Which is to say that when D'Agostino pulls back his narrative for a moment of observation or reflection, the subject and delivery are worthy and good.
The main character is an educated boy whose inability to get out of the house and gain independence has somewhat arrested his development. Efforts at focusing on an extraction plan are distracted by his father's cancer and professional decline, his little sister's teen pregnancy, and an overdue mortgage.
The setting is a economically depressed rural-to-exurban world where a family looking for signs of hope is best advised to look inward instead of out. This is a slice of contemporary America well-rendered by somebody reporting from the frontlines.
This page represents the literary arm of the highwayscribery micro-media empire, featuring "Book Reports" pulled from the flagship blog.
Thursday, January 16, 2014
Tuesday, November 26, 2013
"A Blanquito In El Barrio" by Gil Fagiani
"A Blanquito in El Barrio" is a parade of fringe urban characters tinged in tropical light (under soot), a borinquen carnival, sexy sometimes, baroque others, festive or nightmarish.
This collection of poems from 1966 through 1969 offers a view of Puerto Rican culture in East Harlem by a white guy (blanquito) from Connecticut, a survey of sixties New York and the drug scene that characterized it, as well as impressions of immigrant life, settled Nuyorica.
The clash of cultures spins sparks over most every page, as in “Reunion,” where an announcement in the doorway that “We are Catholics” contrasts starkly with the commission of adultery beyond its threshold.
The style in “Blanquito” is plainspoken, almost prosodic. There is little that is opaque or requiring contortions of linguistic comprehension. Sometimes this works in poetry, sometimes it doesn't. Here it does, the sparing, but forward-driving narrative possesses the preciousness of verse.
In “Fluteflirting,” the bond between music and sensuality coheres into erotica, without ever employing a hardcore vocabulary:
“He trills at the end of an arpeggio.
Her shoulders shake, nipples harden.
“He flutter-tongues high G.
Her legs tremble, eyes closed.”
The scene between dancer and flautist is literally choreographed through typography, the poet playing at puppeteer. The result is simple and on point, but open-ended rather than pat.
Riffing.
For all his clean lines, sometimes, like a musician who has kept with the beat too long, Fagiani breaks out in a redolent riff, as in “125th St.” where:
“...girls in straw hats wave at me
with mocha tans
and strawberry fingertips."
Music is very important to “Blanquito,” which generates its own and commemorates much of what was heard on El Barrio's streets in those times. It even comes with a discography, the names of bands and song titles themselves a kind of found art: “Soul Makossa,” Manu Dibango. “Boogaloo Blues,” Johnny Colón...
Not that Fagiani's is a candy-striped, timbale-splashed El Barrio. In “Blanquito,” The Spanish Harlem of the time is rendered in an earthy pallet, bruises and all, without repugnance or even detachment, rather with an intimation that what is ugly is also part of the beauty of the whole.
Fagiani is a founding member of the Vito Marcantonio Forum and “A Blanquito in El Barrio” is dedicated to the unjustly forgotten East Harlem congressman.
Litany of San Vito.
San Vito of East Harlem Pray for us
San Vito bread of the poor Pray for us
San Vito crucified by Wall Street Pray for us
San Vito Martyr of McCarthyism Pray for us
From the jail cell walls San Vito deliver us
From the backyard crap game San Vito deliver us
From the loan shark's vig San Vito deliver us
From the drunken stupor San Vito deliver us
From TB and asthma San Vito protect us
From the social worker's visit San Vito protect us
From the immigration raids San Vito protect us
From the landlord's greed San Vito protect us”
Read on its own, the piece's rhythm links the people of El Barrio and their congressman, the kindness he showed them, his secular sanctification and their mutual victimization by the same unforgiving forces.
Seen as part of a larger canvas, the poem serves as a kind of reprise, linking Vito Marcantonio to characters come before in “Blanquito.
In “Cuchifrito,” the blanquito finds himself turned on by the salacious way a puertoriqueña he's casing slurps her greasy native treats.
“La Capitana” recounts a childhood social worker hauling her innocent charges to confront the bureaucrats who have cut their summer program funding.
“First Day in El Barrio” has an Italian cop born there, before it went Puerto Rican, mocking the blanquito and his crusading friends for being heavy on book learning and short on street smarts.
“when he began his barrio beat
he was young and idealistic too
and wanted to help people.
But in no time he learned
that except for a few residents
too scared to say a word
mostly he met backstabbers,
sneaks, junkies, welfare bums,
dope addicts and cutthroats.”
Dust Recuperated.
“La Loca,” depicts a straight-playing secretary and mother of three who gets her freak on by hitting some weed and dancing for multiple macho admirers at something called the Hunts Point Plaza.
And there are numerous junkies laying about the streets and alleys of Gil Fagiani's East Harlem, notable among them the “Fashionista” whose journey on junk takes him from dandy to dirtbag.
“Blanquito” dives into an unknown or, worse, ignored world, recuperates the lives of humans treated as something less than human. Without it, the junkies and petty thieves and desperate but honest ones who pass anonymously and without imprint on the collective memory, would be dust.
Much the same can be said for Marcantonio whose life's work was to improve their situation.
The book introduces us to the jail cell walls, the backyard crap game, to the druggy stupors so that, by the time San Vito makes his appearance, these are not single-shot sentences, but markers for full-blown characters.
The yarns in “Blanquito” are woven from ecstatic party vibe, lowdown hangovers or overdoses, stories of people who try hard getting the same raw deal as those who don't do. There is fried food, swampy summers streets with the sewer smell rising up, the final goodbye to someone who had it coming, the whole flawed festival of urban immigrant life.
Binding the tales of misery together with a lighthearted filigree is the incessant push of the desperate, confused, or wronged characters to not just live, but to insist on joy. In amplifying their drive, Fagiani infuses his story-in-poems with that same joy.
Portrait of "San Vito" by Roman O'Cadiz
Tuesday, October 15, 2013
"Anne Theroigne: Portrait of a Portrait of a Lady."
Sometimes bit players steal the show.That is not to say the historical figures of Danton, Desmoulins and Robespierre are upstaged by the sparse appearances of Anne Theroigne in Hilary Mantel's
"A Place of Greater Safety: A Novel,"
This post is both about a fascinating person, and about the author's masterful crafting of a secondary book character.
highwayscribery's own novel "Vedette: or Conversations with the Flamenco Shadows,"
The goal is not to conflate the scribe's humble effort with an eminence quite so eminent as Mantel (okay, maybe a little), but to assert his rightful place as an admirer and collector of lady iconoclasts.
Not in the girlfriend sense, let us be clear. They are not conducive to a writer's quiet life.
Throughout this expansive novel, Theroigne surfaces, burns and submerges, resurfaces again, lighting the dank torch-lit streets of ragged and unjust Paris...just a few passages, evocative ones, transmit her flavors.
Late Entry
Camille Desmoulins, pamphleteer extraordinaire of the revolutionary cupola, first stumbles upon Anne at a theater audition where she is being humiliated.
It takes place at page 118 of this weighty literary chronicle: "She was about twenty-seven, he thought; small bones darkish brown hair, snub nose. She was pretty enough, but there was something blurred about her features: as though at some time she'd been beaten, hit around the head, had almost recovered, but would never quite."
They exchange barbs before she submits that her future looks bleak. Desmoulins wants to know what she has done in the past when faced with a dry spell between acting stints:
Answer: "I used to sleep with a marquis."
"There you are then."
"'I don't know,' the girl said, 'I get the impression that marquises aren't so free with their money anymore. And me, I'm not so free with my favors.'"
She then establishes herself as a free-ranging woman when divulging her plan to meet contacts in Genoa.
"She put her cheek on her hand. 'My name is Anne Theroigne.' She closed her eyes. 'God, I'm so tired,' she said. She moved thin shoulders inside the shawl, trying to ease the world off her back."
This is an introduction to someone mordant, socially astute, battered, yet unyielding.
She is being marginalized by fading beauty and diminishing artistic talents. Anne Theroigne is afraid and her future actions reveal she thinks the government, or society, or somebody, should do something to arrest her tailspin into the gutter.
(the scribe does not know this for certain, rather has drawn certain conclusions from these first paragraphs written by Hilary Mantel).
This is Theroigne before the revolution. And this is her France.
Once the deluge is unleashed, Desmoulins is out in the street doing what he does best, rousing the rabble. Among them is a "pretty young woman with a pistol in the belt of her riding habit, and her brown hair tied back with a red ribbon and blue one."
These are the colors the ascendant radicals have adopted and she is with them, flowering, purposeful.
Though she may be fading, Anne has been feted by Paris. Has heard a few stories. She has been at the center of the world and lived off making believe she is other, made-up people.
"Her face seemed luminous in the watery light. Now he saw that she was very cold, drenched and shivering. 'The weather has broken,' she said. 'And so much else.'"
The streets are seething and a few hours later she is a portrait of action.
Made for the Part
Underemployed, she certainly has the time. Dramatically gifted, the troubles of 1879 provide her with a proper stage.
"Another night on the streets: at five o'clock, the tocsin and the alarm cannon. 'Now it begins in earnest,' Anne Theroigne said. She pulled the ribbons from her hair, and looped them into the buttonhole of his coat. Red and blue. 'Red for blood,' she said. 'Blue for heaven.' The colors of Paris: blood-heaven."
You can earn respect by cranking out 749 pages of engaging literature, and sometimes, in one brush stroke, give the whole thing a strident coloring that clings.
Blood-heaven.
The highway scribe is not going to pick apart each of the Theroigne-related passages. He is giving you an idea of how the text was read. Your reading would be something else entirely.
Now back to the revolution. In the earliest phases, action draws the highest premium and the new order has jobs for people like Camille and Theroigne. Their gang, a disparate lot of social maladroits and axe-grinders, is somehow on the rise.
Centripetal forces continue to drive politics in France; Paris in particular and apart. Louis and Antoinette's days are numbered. The politics of the moment revolve around what to do with them. The king does try. He receives a delegation of women and makes promises.
"Theroigne is outside, talking to soldiers," Mantel revives her anti-heroine. "She wears a scarlet riding habit. She is in possession of a saber. The rain is spoiling the plumes on her hat."
Anne can dress the part, although there is usually some element gone awry, screwing up the perfection of the whole, gaining empathy.
Laying Low
And then she is gone, though not for long. As chaotic Paris tries to sort itself out -- going to the theater, dining, sexing it up, and carrying the enemy's head around on a pike -- Theroigne marshals support and plays her hand in the deadly game for power.
The author finds a character who can tell us they are all -- Danton, Desmoulins, Robespierre, Anne and their revolutionary caste -- "virgins."
Soon enough, she reappears before Desmoulins. "Theroigne swept in. She wore a white dress, and a tricolor sash about her waist. A National Guardsman's tunic, unbuttoned, was draped over her slim square shoulders. Her brown hair was a breeze-blown waterfall of curls; she employed one of those expensive hairdressers who make you look as if you've never been near a hairdresser in your life."
Desmoulin rebuffs her sexual play and denies her a job writing for whatever paper he's editing at the moment. She is damaged goods and he's worried about his reputation.
"As far as he knew, Anne was leading a chaste and blameless life; the strange thing was, that she seemed dedicated to giving the contrary impression. The royalist scandal sheets were not slow to pick up on anything. Theroigne was a gift from God, as far as they were concerned."
So she gets labeled the whore while Danton and Desmoulins enjoy the winning revolutionary's celebrity, notching their belts with every belle at every ball in town.
Anne, by opting for a public life, for demanding a voice, gets tarred and good.
And though she's acting, it's not an act. She's a revolutionary having her say and you can't mistake Theroigne for anything but what she is, except for what she's not.
Which is to say there is ambiguity in this portrait, someone we can both like and not like, a person on whom we are still withholding judgment, but find worthy of attention.
Onward.
The revolution, as most left-wing ventures tend to do, begins consuming itself. First overboard are the dreamers. Mantel tells us, "In May, Theroigne left Paris. She had no money and was tired of the royalist papers calling her a prostitute."
Noblesse Oblige indeed.
"One by one, the "murky layers of her past" had been peeled away to reveal unsavory acts and liaisons that "we've all done when necessity has pressed. It left her open, though, to ridicule and insult."
Anne's plan is to return once the libelers move on, but she suffers the star's burden of being missed: Her scarlet cloak, her "claque" surrounding, pistol swinging as she prowls the National Assembly's corridors looking for deputies to berate.
And so rumors circulated, in her absence, that the Austrians, with whom the revolutionary government is at war (along with the rest of Europe), have abducted her.
"Hope they keep her," is what Lucile, Desmoulins' modern wife and newly minted revolutionary, says. "What gave her the right to be a pseudo-man, turning up at the Cordeliers [that most ferocious of workerist sects] and demanding the rostrum."
Aborted Catfight
Lucille gets a shot at some answers when Theroigne shows up in her tricolored salon. Anne has been released by the Austrians with some money to boot, but she has not come to square-off with a feminine rival. She has come to lament. For her part, Camille's wife is very pregnant.
Their lives have assumed radically different paths, and each prefers the other's.
Theroigne is out of sorts, tattered, not sharp. Lucile can see that the hem is frayed on her scarlet coat, "that the dust on the streets was upon it, that even the red was not so red as it used to be."
Anne is furious that the papers are still spreading lies about her. And Camille is ignoring her.
"He's busy," Lucile covers for her husband.
"Oh yes, I'm sure he's busy. Busy playing cards at the Palais-Royal, busy dining with aristocrats. How can anyone think of passing the time of day with an old friend when there's champagne to be drunk and so many silly, empty-headed bitches to be screwed?"
"Including you," Lucile murmured.
"No, not including me," Theroigne stopped pacing. "Never including me. I have never slept with Camille, or with Jerome Petion, or with any of the other two dozen names the newspapers have named."
The object of a superior social deference, Lucile wouldn't dare stake the same claim.
Theroigne has a particular grudge against a royalist by the name of Louis Suleau, publisher of The Acts of the Apostles who has had his way with her good name in print.
Lucile is miserable in this hellion's company. She explains how Anne's bankrolled release from the Austrians has left her open to the charge of spying.
Theroigne comes a little undone. She admits to having a daughter who died after being left behind. She doesn't know how to write. Things are not going her way, her tribulations multiplying willy-nilly.
Today she has been weak.
Ascendant
But life can turn on a dime, and soon the angriest most radical of the revolutionary factions is literally up in arms, jailing aristocrats left and right, and forcing the king's imprisonment.
Desmoulins is witnessing a riot outside the Royal Palace at Versailles.
“Theroigne had taken charge. Here was her own, her little Bastille.”
She has led an “unfocused rabble” to a place where the royalty are being held against their will, and is breaking in, not to save them, but too...
More revolutionary and feminine portraiture:
“Theroigne wore black; she had a pistol in her belt, a saber in her hand, and her face was incandescent.”
It’s romantic writing, without getting melodramatic. Theroigne is incandescent, but she’s also out of her mind. Camille watches as the fourth prisoner emptied into the mob’s maws is Louis Suleau, the guy who’s been spreading the rumors.
It’s not a heroic moment, but an ugly one. Your own politics determine whether it is necessary.
Leader of the revolution, or some part of it, Desmoulins can do nothing but watch Theroigne, “approach Louis Suleau and say to him something that only he could have heard; Louis put up a hand, as if to say, what’s the point of going into all this now? The gesture etched itself into his mind. It was the last gesture. He saw Theroigne raise her pistol. He did not hear the shot.”
Don't call her a whore.
As all of the revolutionary class learned, direct action is effective, but does have its drawbacks. Among these are constant exposure to committed enemies and overheated throngs.
Some time later, Robespierre asks Camille if he’s heard about “that girl. Anne Theroigne.”
“What’s she done now?”
“She was making the speech in the Tuileries gardens, and a group of women attacked her -- rough women from the public gallery. She’s attached herself to Brissott and his faction, for some reason only she understands -- I can’t believe Brissot is delighted. She found the wrong audience -- I don’t know, but perhaps they thought she was some woman of fashion intruding on their patch.”
She is saved by the dangerous Jacobin scribe Marat, soon to be assassinated himself, at the hands of a “fashion plate.”
Camille laments that she was not killed. “I'll never forgive that bitch for what she did on August 10.”
Robespierre is philosophical. Old schoolmate or not, Suleau “ended up on the wrong side, didn’t he? And then so did she."
Brissot is on the extermination list, so Theroigne’s made a bad political call. It meant Robespierre wouldn't mind taking off her head.
But he does not have to kill Anne, because everyone thinks her own choices are doing it much better. Theroigne, in fact, ended up surviving the stunning violence of her time and living another 25 years.
In the book, Anne is done before the revolution is done. Disappearing as easily as she first appeared, she is an afterthought in the fast-moving paces of a tumultuous situation.
“A few weeks ago in the street Lucile and her mother had seen Anne Theroigne. It had taken them both a moment to recognize her. Theroigne was no longer pretty. She was thin; her face had fallen in as if she had lost some teeth. She passed them; something flickered in her eyes, but she didn’t speak. Lucile thought her pathetic -- a victim of the times. ‘No one could see her as attractive now,’ Annette said. She smiled. Her recent birthdays had passed, as she put it, without incident. Most men still looked at her with interest.”
Not this reader fair lady. Both eyes are on the rebel girl.
Monday, September 30, 2013
"Venice: History of the Floating City," by Joanne Ferraro
“Venice: History of the Floating City” is strictly an academic
affair.
Author Joanne Ferraros's enthusiasm shines through and she feels the poetry of Venice, cites it often, but doesn't quite conjure it in this work.
Read together with a novel about Venice, let's say, Gabriele D'Annunzio's “Flame of Life,” this book would help put things in high relief: make clear where the fabulous fabric hailed from, valuate the rank of a fading Countess's family, explain why the shipyard is an important place.
Someone with a basic of knowledge of Venice will find their stores greatly increased after finishing this work, which does a top-to-bottom examination of the city's political and social structures. It covers Venice's rise through war, trade, and Mediterranean colonialism. It restores the profiles of novel thinkers, forgotten by time, to their rightful place in the history of the floating city.
Without knowing much about Venice-related scholarship (the author shares the perspectives of others with her readers) this book may be breaking new ground by putting in historical perspective the contributions and tribulations of women (they were many) during the rise and plateauing of Venetian might.
Similarly, we get a glimpse of what life was like for the poor, the unmarried and others who didn't fit a rather strict of behavior determined by a group of wealthy folks on high.
Which is to say the rich and powerful, as always, have their story told, but the contributions or aspirations of the weak or marginal are given air time, too.
Not to say this book is some Marxist tract. The author enjoys and revels in the commerce the once-great city-state engaged the world through and provides a comprehensive account of how Venice raked in treasure and how it was spent.
“Venice,” will not grip you. The “story” of the city is subject to the business of correctly ordered facts, and necessities that don't always thrill, but ensure the record accurate. It is worth the effort to take a chapter-by-chapter approach and marvel at the beauty of things past Ferraro has curated, and at the horrors, too.
"Billy Lynn's Long Halftime Walk" by Ben Fountain
Back when the world of book publishing was focused around a few areas of Manhattan Island, "Billy Lynn's Long Halftime Back when the world of book publishing was focused around a few areas of Manhattan Island, "Billy Lynn's Long Halftime Walk" (BLLHW) would have been considered a mordant and witty satire on American culture and politics.But today, with factions of the country hording their own myths as facts, BLLHW is better understood as a kind of blue-state analysis of red state life, written by a blue-state-red stater, also known as a liberal southerner.
This book takes place in the early 2000s, around the time an obscure Illinois state legislator told the 2004 Democratic Party Convention, "There are no red states. There are no blue states. There are only the United States."
President Obama probably doesn't think that anymore, and if Ben Fountain's entertaining novel was available, instead of merely being written at the time, he might not have said those things.
"Billy Lynn," juxtaposes the deadly serious concerns, thoughts, and fears of Bravo Company's legitimate Iraq war heroes with the predatory motivations of Hollywood (they want to make a movie of the yunguns exploits), and the silliness and excess of the culture around the Dallas Cowboys football club.
The setting is mostly the old stadium the "Boys" played in for 30-plus years. It's where Bravo Company is to be feted at half-time for battlefield heroics witnessed by the entire country thanks to the extended reach of modern telecommunications.
And thanks to the longevity of Beyonce Knowles's career, her turn as star during that half-time in BLLHW was matched at the 2013 Super Bowl, keeping Fountain's novel relevant and hip despite the passage of time and further degeneration of national discourse.
The author has great fun making great fun of conservative Texans, Cowboy fans, and overpaid, overfed football players sacrificing nothing but a lot of hot air for a war the Bravo boys feel they are fighting on their own.
Texas is the place, but the extrapolation to the farthest regions of our country is easy because BLLHW has little patience for yahoo-jingoism, conspicuous consumption of the vulgar kind, and the disconnect Fountain proposes exists between the lifestyles of most Americans and everybody outside the bubble dome isolating them.
BLLHW goes down easy as fast food, but its nutritional value is without question.
"Wilson" by A. Scott Berg
This book should be entitled, "Everything You've Ever Wanted to Know About Woodrow Wilson"*Author A. Scott Berg leaves no stone unturned in the voluminous work covering the entire life of the former president. You'll know what the New Jersey legislature was up to behind closed doors when the hero was governor of that state, and you'll learn that Wilson had two biscuits and earl gray tea before singing George M. Cohan tunes to his daughters in the sitting room.
This is one of those big books where the author reaches back into history and dusts off a worthy figure fallen into something of a national forgetfulness.
Wilson brought you the Federal Reserve Bank, progressive taxation, the precursor to the United Nations, the state of the union speech before both houses of Congress, Princeton University, college football, American political science and so on and and so on.
Our modern polity, if this account is correct, has been much shaped by the guiding hand of Wilson. He comes across as a kind of second-wave founding father, acting most selflessly for the good of the Republic, skillfully assuring the country takes the medicine Good Doctor Woodrow has prescribed.
Berg's detailed portrait is of a person whose intellectual capabilities and moral rectitude really put him heads above the American men of his time. There's no point saying anything more about this remarkable fellow if you consider what Mr. Berg has in store for those who choose to read "Wilson."
What can be said is that, for all its historical accuracy and research bona fides, the author tells Wilson's life as a story.
And though some sections will command a greater degree of patience and attention than normal, readers can still follow an engaging narrative about a Herculean man brought skillfully to life, with a strong background of the times surrounding.
(*But didn't even know you were supposed to ask.)
Labels:
A. Scott Berg,
Stephen Siciliano,
Woodrow Wilson
"La Regenta," por Leopoldo Alas "Clarin"
Basta decir que "La Regenta" es mucho "La Regenta."
Cuando se trata de cosa tan clasica como puede ser éste obra monumental de Leopoldo Alas, "Clarín," poco sentido tiene el declararlo "bueno" o "malo." Mas seguro es alistarse con los en "pro," que tampoco cuesta tanto con un libro de valor tan indiscutible.
Mejor escarbar unas cuantas palabras acerca de cómo "Clarín" hacia su trabajo y de que va este enorme esfuerzo.
La historia se trata de una lucha entre dos hombres, rivales sociales, y enemigos espirituales, para seducir a una bellísima casada, Ana Ozores. Como está casada con hombre que fue "Regente" sobre la pequeña ciudad bajo escrutinio, Vetusta (que dicen que se trata de Oviedo), todo el pueblo la hayan puesto el mote de "La Regenta" y asi un señal del modernísmo utilizado por el autor, de su íntima relación con lo que se califica como lenguaje (y mentalidad) de la calle.
"La Regenta," como libro, es una ópera epica, con un ejercito to personajes que representan lo mas barriobajero hasta las alcurnias mas altas. Lo peor de Clarin is su técnica de introducir los personajes todo de entrada, de sopetón, lo cual requiere del lector que se vuelve atrás para confirmar de quien esta hablando y como son.
Esto hace la lectura mas difícil, y menos placentera que una obra donde los temas y personajes estan mejor tejidos.
Através de su menáge a trois, el libro es todo un comentario sobre los vaivienes de una sociedad cerrada y católica a fines del Siglo decimonico. Obviamente, La Regenta, casada como es con un viejo de la alta sociedad, no puede consumar la relación sexual que le brinda el seductor, Don Alvaro Mesías.
El Provisor de la catedral, prominente miembro del clero, tampoco puede ser honesto consigo, ni con los demás, sobre su deseo de pelar la bella confesante. En estos conflictos, y los de carácteres menores, se investíga de pies a la cabeza la iglesia católica Española, la socieded que rige, la política progresísta, y la mente proletario de la epoca.
Tampoco son del todo tejidos estas discusiónes del antiguo periodista Alas, pero cuenta con suficiente talento e ideas para enganchar un lector dispuesto a "estudiar" su obra mas que simplement leerlo.
Se siente este libro-de-sexo-casi-sin-sexo como se lo ha vivído el sexo en España durante siglos.
Lento, sugeriente, descriptívo, espíritual, "La Regenta" calienta al lector baron y viríl hasta dejarle con ganas de saltar la página y cumplir lo que Mesías y El Provisor tarden tanto en iniciar.
Guiado por las mismas reglas que la sociedad retratada, Clarín no se nos pega con gran sorpresa al fín de su tragedia, pero aún asi queda sorprendente la resolución aquí en oferta.
Cuando se trata de cosa tan clasica como puede ser éste obra monumental de Leopoldo Alas, "Clarín," poco sentido tiene el declararlo "bueno" o "malo." Mas seguro es alistarse con los en "pro," que tampoco cuesta tanto con un libro de valor tan indiscutible.
Mejor escarbar unas cuantas palabras acerca de cómo "Clarín" hacia su trabajo y de que va este enorme esfuerzo.
La historia se trata de una lucha entre dos hombres, rivales sociales, y enemigos espirituales, para seducir a una bellísima casada, Ana Ozores. Como está casada con hombre que fue "Regente" sobre la pequeña ciudad bajo escrutinio, Vetusta (que dicen que se trata de Oviedo), todo el pueblo la hayan puesto el mote de "La Regenta" y asi un señal del modernísmo utilizado por el autor, de su íntima relación con lo que se califica como lenguaje (y mentalidad) de la calle.
"La Regenta," como libro, es una ópera epica, con un ejercito to personajes que representan lo mas barriobajero hasta las alcurnias mas altas. Lo peor de Clarin is su técnica de introducir los personajes todo de entrada, de sopetón, lo cual requiere del lector que se vuelve atrás para confirmar de quien esta hablando y como son.
Esto hace la lectura mas difícil, y menos placentera que una obra donde los temas y personajes estan mejor tejidos.
Através de su menáge a trois, el libro es todo un comentario sobre los vaivienes de una sociedad cerrada y católica a fines del Siglo decimonico. Obviamente, La Regenta, casada como es con un viejo de la alta sociedad, no puede consumar la relación sexual que le brinda el seductor, Don Alvaro Mesías.
El Provisor de la catedral, prominente miembro del clero, tampoco puede ser honesto consigo, ni con los demás, sobre su deseo de pelar la bella confesante. En estos conflictos, y los de carácteres menores, se investíga de pies a la cabeza la iglesia católica Española, la socieded que rige, la política progresísta, y la mente proletario de la epoca.
Tampoco son del todo tejidos estas discusiónes del antiguo periodista Alas, pero cuenta con suficiente talento e ideas para enganchar un lector dispuesto a "estudiar" su obra mas que simplement leerlo.
Se siente este libro-de-sexo-casi-sin-sexo como se lo ha vivído el sexo en España durante siglos.
Lento, sugeriente, descriptívo, espíritual, "La Regenta" calienta al lector baron y viríl hasta dejarle con ganas de saltar la página y cumplir lo que Mesías y El Provisor tarden tanto en iniciar.
Guiado por las mismas reglas que la sociedad retratada, Clarín no se nos pega con gran sorpresa al fín de su tragedia, pero aún asi queda sorprendente la resolución aquí en oferta.
Labels:
Asturias,
Clarin,
highwayscribery,
La Regenta,
Leopoldo Alas,
Oviedo,
Spain,
Stephen Siciliano
"Gascoyne" by Stanley Crawford
Instead of putting his anti-hero Gascoyne behind the wheel of a "Kaiser," author Stanley Crawford might have made a clearer statement by opting for a "Rambler" instead.For ramble indeed is what the author's main character and first-person narrator does for 245 pages of "Gascoyne."
This is an elder scoundrel who pulls the strings via corruption in a metropolis hard to place on the map until the very end when we learn Gascoyne is leaving town for the desert. It's black comedy and Gascoyne is hard to root for, even when today's television fare can hook you into siding with Tony Soprano ("The Sopranos"), Don Draper ("Mad Men") or Walter White ("Breaking Bad").
The set-up is simple enough. Gascoyne gets into an old car and begins tooling around the unnamed burg under his tutelage, only to stumble into an apparent murder at the palatial home of a rival/business associate.
This triggers a long series of cruises, with a few different cars, throughout the city, which is bucking Gascoyne's crooked authority even as he shambles around trying to solve the mystery murder. Are we sad? Perhaps. Gascoyne is hardly likeable, but the people out to uproot him appear even worse.
The presentation is slapstick. You follow the effusive narrator from one outrageous and impossible situation to another. You may find the give-and-take funny, you might not.
Here's a bit this reviewer liked:
"He sees me and says, 'All right drop your gun GASCOYNE.'
Which is really my line he's stealing..."
And here's a passage that will give you the tone of the work while summarizing the essence of Gascoyne, The Man:
"I zip under the Turnpike Tollroad underpass but of course I'm not going to take the tollroad because I absolutely refuse to pay another cent to officials I'm subsidizing in other ways, so I keep on Clyde Hopkins Bird Sanctuary Road which angles back toward the center of town."
The author is, throughout, obviously unabashed and out to push buttons, but there's a lot that happens in "Gascoyne" that doesn't add to anything more than its length and somebody might have stepped in and shortened the old man's day for the good of the story.
It seems that neither plot nor cast of characters are developed enough to hold up the long and repetitive descriptions of mayhem or rudeness that are the book's stock and trade.
"Gascoyne" is a triumph of language over structure, a painting done with words rather than an analysis that marries them to thought or insight. Your liking or not liking it are tied mostly to whether you find what the protagonist has to say darkly mordant, or extended flight of fancy.
Labels:
Gascoyne,
highwayscribery,
Stanley Crawfold,
Stephen Siciliano
Thursday, September 26, 2013
"The Noir Forties," by Richard Lingeman
"The Noir Forties" promises less than it delivers.
By his own admission, author Richard Lingeman was counseled to shorten his manuscript, but you may find he did not achieve good enough a pruning.
Or, sometimes less is more. The author has an engaging idea about the collective American mind in the years immediately after World War II. Lingeman's proposal is to draw lines linking the particulars of that mind-state and what it projected onto movie screens in late 1940s America.
In films like "D.O.A.", "Double-Indemnity" "Blue Dahlia," and others, the writer says, "The war's psychological shocks reverberated through the popular culture, most prominently in the films noir that proliferated in the late '40s...."
Lingeman notes that strikes, a desperate rush for security, continued wartime rationing, the readjustment pains of 14 million veterans, were all moods that, "merged into a vague sense of gloom and pessimism, the reverse image of traditional American optimism and faith in the future. It tempered the victory dreams of postwar abundance, which seemed ephemeral to a generation scarred by the Depression."
In the book's best moments, the author weaves policy and news both big and small with films noir that serve as literary and cinematic parallels. The fun thing to do is watch the movies as he brings them up for discussion.
Having developed the idea a bit further, perhaps examined a few more films and drawn a more developed argument to completion, Lingeman might have had a sweet, pocket-sized seller that was attractive to a cross section of film fans/students and American politico/cultural buffs.
But it's his book and his call, and the author decided upon a path that winds into the "rouge" fifties of anti-communist propaganda films, the Korean War, and McCarthyism.
Mr. Lingeman served in the Korean War and a lot of what he presents in "Noir" is clearly of personal import to him.
A writer with "The Nation," his progressive analysis of President Franklin Roosevelt's absent vision for a post-war world, Harry Truman's capitulation to the country's most rancid and conservative forces, and the Red Scare, are all fine and good, especially if you have never delved into such topics in the kind of detail a knowledgeable journalist and political writer would.
Just know that's what your buying, that the focus on film fades (though is not completely abandoned), as the book goes on, replaced in its stead by something closer to a harrowing account of the shabby treatment endured by liberals, veterans, unions, and responsible scientists during what was, for many including the author, a kind of dark age.
By his own admission, author Richard Lingeman was counseled to shorten his manuscript, but you may find he did not achieve good enough a pruning.
Or, sometimes less is more. The author has an engaging idea about the collective American mind in the years immediately after World War II. Lingeman's proposal is to draw lines linking the particulars of that mind-state and what it projected onto movie screens in late 1940s America.
In films like "D.O.A.", "Double-Indemnity" "Blue Dahlia," and others, the writer says, "The war's psychological shocks reverberated through the popular culture, most prominently in the films noir that proliferated in the late '40s...."
Lingeman notes that strikes, a desperate rush for security, continued wartime rationing, the readjustment pains of 14 million veterans, were all moods that, "merged into a vague sense of gloom and pessimism, the reverse image of traditional American optimism and faith in the future. It tempered the victory dreams of postwar abundance, which seemed ephemeral to a generation scarred by the Depression."
In the book's best moments, the author weaves policy and news both big and small with films noir that serve as literary and cinematic parallels. The fun thing to do is watch the movies as he brings them up for discussion.
Having developed the idea a bit further, perhaps examined a few more films and drawn a more developed argument to completion, Lingeman might have had a sweet, pocket-sized seller that was attractive to a cross section of film fans/students and American politico/cultural buffs.
But it's his book and his call, and the author decided upon a path that winds into the "rouge" fifties of anti-communist propaganda films, the Korean War, and McCarthyism.
Mr. Lingeman served in the Korean War and a lot of what he presents in "Noir" is clearly of personal import to him.
A writer with "The Nation," his progressive analysis of President Franklin Roosevelt's absent vision for a post-war world, Harry Truman's capitulation to the country's most rancid and conservative forces, and the Red Scare, are all fine and good, especially if you have never delved into such topics in the kind of detail a knowledgeable journalist and political writer would.
Just know that's what your buying, that the focus on film fades (though is not completely abandoned), as the book goes on, replaced in its stead by something closer to a harrowing account of the shabby treatment endured by liberals, veterans, unions, and responsible scientists during what was, for many including the author, a kind of dark age.
Monday, January 14, 2013
"Death Comes for the Archbishop" by Willa Cather
Through one man's story, Willa Cather fashions a thumbprint history of Santa Fé , New Mexico and its environs.
"Death Comes to the Archbishop" takes place in the mid-19th Century, but hundreds of years'-worth of prior events are brought to life in the famed scribe's limped prose.
The short novel recounts the life of Father Jean Marie LaTour, a fictional (?) French Jesuit, woven into the fabric of New Mexican lore as he rubs soldiers with scout and Indian killer Kit Carson, jousts with the Catholic poo-bah in Taos, Father Antonio Jose Martí nez, and others peopling the time and region.
The title is a misnomer. The story is one of LaTour's entire missionary life, with memories of a youth in France thrown in for some Old World/New World contrast.
His death comes only at the end, and without much surprise.
This yarn is episodic, and moves from the mid-1800s to the later ones in fits and starts, zig-zags, backs-and-forths, but for all that, has a sense of being at least mildly woven.
It is not a classic narrative that develops and reaches a climax. It is, simply, the life of a man moving among the notable and not so notable of old New Mexico, expending energy in his particular calling, gathering experience and enduring hardship until his own ending, unhappy as it is for us all.
highwayscribery took "Death Comes to the Archbishop" on a recent trip to New Mexico and it served, eighty-something years later, as a marvelous tour guide because the state's history is hammered into (and out of) its landscape and everywhere places or features detailed in Cather's book jump out at you.
Her descriptions of the land are dead-on. Early in the story, LaTour approaches his destination. The reader is with him:
"As the wagons went forward and the sun sank lower, a sweep of red carnelian-coloured hills lying at the foot of the mountains came into view; they curved like two arms about a depression in the plain; and in that depression was Santa Fé , at last! A thin wavering adobe town...green plaza...at one end of a church with two earthen towers that rose high above the flatness. The long main street began at the church, the town seemed to flow fro it like a stream from a spring."
A spring that flowed into the author's heart like manna and unto the bookish and adventurous alike, for decades after.
"Death Comes to the Archbishop" takes place in the mid-19th Century, but hundreds of years'-worth of prior events are brought to life in the famed scribe's limped prose.
The short novel recounts the life of Father Jean Marie LaTour, a fictional (?) French Jesuit, woven into the fabric of New Mexican lore as he rubs soldiers with scout and Indian killer Kit Carson, jousts with the Catholic poo-bah in Taos, Father Antonio Jose Martí nez, and others peopling the time and region.
The title is a misnomer. The story is one of LaTour's entire missionary life, with memories of a youth in France thrown in for some Old World/New World contrast.
His death comes only at the end, and without much surprise.
This yarn is episodic, and moves from the mid-1800s to the later ones in fits and starts, zig-zags, backs-and-forths, but for all that, has a sense of being at least mildly woven.
It is not a classic narrative that develops and reaches a climax. It is, simply, the life of a man moving among the notable and not so notable of old New Mexico, expending energy in his particular calling, gathering experience and enduring hardship until his own ending, unhappy as it is for us all.
highwayscribery took "Death Comes to the Archbishop" on a recent trip to New Mexico and it served, eighty-something years later, as a marvelous tour guide because the state's history is hammered into (and out of) its landscape and everywhere places or features detailed in Cather's book jump out at you.
Her descriptions of the land are dead-on. Early in the story, LaTour approaches his destination. The reader is with him:
"As the wagons went forward and the sun sank lower, a sweep of red carnelian-coloured hills lying at the foot of the mountains came into view; they curved like two arms about a depression in the plain; and in that depression was Santa Fé , at last! A thin wavering adobe town...green plaza...at one end of a church with two earthen towers that rose high above the flatness. The long main street began at the church, the town seemed to flow fro it like a stream from a spring."
A spring that flowed into the author's heart like manna and unto the bookish and adventurous alike, for decades after.
Wednesday, January 2, 2013
"Dinner with Lenny" by Jonathan Cott
"Dinner with Lenny," leans toward the connoisseur and away from the classical music neophyte.
This book boils down 12 hours of conversation it's author, Jonathan Cott, had with composer and conductor Leonard Bernstein not too long before the classical music magician's death.
Here is a lion in winter, yet expansive and intellectually alert, settling old scores (pun intended), delving into decisions made, adventures in music endured, holding forth on the state of culture, politics and society, though mostly on music.
In particular, and naturally, classical music is on parade and it would help if you knew, for example, something about Gustav Mahler's work. For the connoisseur, these discussions will shed light and add layers of understanding to the composer's opus.
For the neophyte, the mention of a piece's title and a little background point in the direction of future learning with a head-start from a master.
In short, there's a lot of musical knowledge here, the kind that will enhance those who know more than those who know less.
"Dinner with Lenny" is an easy and cultured read. Its adjectives run from "ravishing" to "exquisite" and its tone is drawn from the rarefied air of society's upper echelons.
It is short (165 pages), does not ask much of the reader, but, as any conversation with the great and consecrated should do, gives back more.
This book boils down 12 hours of conversation it's author, Jonathan Cott, had with composer and conductor Leonard Bernstein not too long before the classical music magician's death.
Here is a lion in winter, yet expansive and intellectually alert, settling old scores (pun intended), delving into decisions made, adventures in music endured, holding forth on the state of culture, politics and society, though mostly on music.
In particular, and naturally, classical music is on parade and it would help if you knew, for example, something about Gustav Mahler's work. For the connoisseur, these discussions will shed light and add layers of understanding to the composer's opus.
For the neophyte, the mention of a piece's title and a little background point in the direction of future learning with a head-start from a master.
In short, there's a lot of musical knowledge here, the kind that will enhance those who know more than those who know less.
"Dinner with Lenny" is an easy and cultured read. Its adjectives run from "ravishing" to "exquisite" and its tone is drawn from the rarefied air of society's upper echelons.
It is short (165 pages), does not ask much of the reader, but, as any conversation with the great and consecrated should do, gives back more.
Tuesday, November 27, 2012
"A Possible Life" by Sebastian Faulks
Can you not be sure of what's going on and still like a book?
The packaging of "A Possible Life: A Novel in Five Parts"
hints at something other than a collection of short stories.
But after a pleasurable once-through, highwayscribery is not exactly sure what binds these otherwise tasty tales together.
In the fifth and final piece the narrator dwells on what might represent a common thread/unifying principle to the work under scrutiny here.
"I was almost sixty years old, but I didn't understand anything. It all in the end seemed to have been a matter of purest chance. But for a succession of tiny pieces of good fortune, I might never have had a glimpse of Weepah Way [his upstate New York farm], or Anya King [the subject of this tale]. Yet I also new that if any of those bits of luck had fallen out in a different way and I had had another life, it would in some odd way have been the same - my heart existing, as Anya put it, by a different name.
Or not.
Let's see. The first story involves Geoffrey, whose "middle rank" may have been the determining factor in his internment at a Nazi concentration camp. The harrowing portrait of that experience, and the gentler one of the peculiar life in prep school England stand out.
The second story involves Billy, who lives in England during the second half of the 19th century. Poverty might have been the overriding factor to his existence, save for his personal moxy, which sets up the kind of Horatio Alger yarn gobbled up so readily by we Yanks.
Guess our Protestant work ethic came from somewhere.
Here, author Sebastian Faulk's recuperation or remembrance of the workhouse where parents sent children they could not afford to feed and clothe is strong coffee, and will make you feel lucky (if you haven't been in a workhouse yourself).
"Elena" takes place in 2029 and, with the exception of a few "scanners" and some commentary on the rundown nature of an industrial democracy - Italy - fails for the most part as future lit.
It does set up the kind of face-off conjured by Herman Hesse in "Narcissus and Goldmund." Elena is precise, rational and scientific. Bruno emotional and feeling. These two youths struggle to find a common ground that will accommodate their strong mutual attraction.
The fourth story, or "part" as the author proposes it, features Jeanne, an illiterate, rural lumpen proletarian. She lives with a petit bourgeois family in provincial France and Faulks does a nice job of helping us see the world through the eyes of a person whose life is burdened with quite so many disadvantages, eyes lacking the clarity of enlightenment.
The fifth part is the story of Anya as seen through the eyes a successful musician of the 1970s rock and roll scene. It's a lovely recall of those buzzy fuzzy times and a remembrance of how the people then "lived" music as much as they listened to it.
Anya herself is something of a siren, a unique talent, if damaged goods thanks to an unsteady childhood, accessible, but alone as any ship on sweeping sea.
Perhaps these are all lives in which environment is the ultimate arbiter of life direction.
Or not.
Maybe you can figure it out. To be sure, the writer's clean prose and even-handed story-telling make the challenge worth a shot.
The packaging of "A Possible Life: A Novel in Five Parts"
But after a pleasurable once-through, highwayscribery is not exactly sure what binds these otherwise tasty tales together.
In the fifth and final piece the narrator dwells on what might represent a common thread/unifying principle to the work under scrutiny here.
"I was almost sixty years old, but I didn't understand anything. It all in the end seemed to have been a matter of purest chance. But for a succession of tiny pieces of good fortune, I might never have had a glimpse of Weepah Way [his upstate New York farm], or Anya King [the subject of this tale]. Yet I also new that if any of those bits of luck had fallen out in a different way and I had had another life, it would in some odd way have been the same - my heart existing, as Anya put it, by a different name.
Or not.
Let's see. The first story involves Geoffrey, whose "middle rank" may have been the determining factor in his internment at a Nazi concentration camp. The harrowing portrait of that experience, and the gentler one of the peculiar life in prep school England stand out.
The second story involves Billy, who lives in England during the second half of the 19th century. Poverty might have been the overriding factor to his existence, save for his personal moxy, which sets up the kind of Horatio Alger yarn gobbled up so readily by we Yanks.
Guess our Protestant work ethic came from somewhere.
Here, author Sebastian Faulk's recuperation or remembrance of the workhouse where parents sent children they could not afford to feed and clothe is strong coffee, and will make you feel lucky (if you haven't been in a workhouse yourself).
"Elena" takes place in 2029 and, with the exception of a few "scanners" and some commentary on the rundown nature of an industrial democracy - Italy - fails for the most part as future lit.
It does set up the kind of face-off conjured by Herman Hesse in "Narcissus and Goldmund." Elena is precise, rational and scientific. Bruno emotional and feeling. These two youths struggle to find a common ground that will accommodate their strong mutual attraction.
The fourth story, or "part" as the author proposes it, features Jeanne, an illiterate, rural lumpen proletarian. She lives with a petit bourgeois family in provincial France and Faulks does a nice job of helping us see the world through the eyes of a person whose life is burdened with quite so many disadvantages, eyes lacking the clarity of enlightenment.
The fifth part is the story of Anya as seen through the eyes a successful musician of the 1970s rock and roll scene. It's a lovely recall of those buzzy fuzzy times and a remembrance of how the people then "lived" music as much as they listened to it.
Anya herself is something of a siren, a unique talent, if damaged goods thanks to an unsteady childhood, accessible, but alone as any ship on sweeping sea.
Perhaps these are all lives in which environment is the ultimate arbiter of life direction.
Or not.
Maybe you can figure it out. To be sure, the writer's clean prose and even-handed story-telling make the challenge worth a shot.
"Black Flower" by Young-Ha Kim
In general, this story has been told before. In particular, author Young-Ha Kim had his reasons for retelling it in Black Flower
This is a tale of misbegotten folk who were sold a bill of goods about a rich land where they could elevate their lives, erase their present miseries, and live prosperously.
The author's interest here is in the plight of approximately 1,000 Koreans who fled their crumbling kingdom for Mexico in 1905.
After a harrowing three-month journey in which disease overtakes the boat, they are sold to various hacienda owners in the Yucatan Peninsula and bound to a four-year contract.
The group is dotted with aristocrats, thieves, farmers and anything else Korea was producing at the time. Kim (Young-Ha?) makes threads of certain passengers' stories in varying degrees of detail.
There's a young aristocratic women whose scent of deer roe drives the male passengers to distraction, the solitary teenage boy who falls in love with her, a common thief, a disgraced Catholic priest, the last eunuch to serve a Korean imperial court, a reticent shaman, and a slew of former soldiers.
Back-breaking toil for paltry wages spent at the company store, physical abuse, evisceration of their own beliefs by Catholic maniacs, and death for those who escape, are the unfortunate pilgrims' lot.
Young-Ha provides nice historical backdrops both to the simultaneous subjugation of their Korean homeland by Japan (so that they've no place to return to), and the Mexican revolution, which upends the henequen haciendas in which they work and absorbs them in its senseless cycles of murder.
Sent to differing haciendas, theirs is the progress of a mini-diaspora that ultimately extends from San Francisco to Guatemala. Few come out of their contracts with enough money to return home. Some open small shops in Mexican cities. Others marry their indigenous coworkers and begin melting into their new land.
Another band join Mayan revolutionaries in Guatemala and found the nation of New Korea in the tropical jungle. Spoiler alert: It doesn't go well for them.
According to the back cover of "Black Flower," Young-Ha Kim is a popular and respected writer in South Korea. He'd heard the inklings of this story about a boatload of Koreans who disappeared into the Mexican landscape and took on the job of recuperating their memory through this narrative dramatization of their star-crossed plight.
"While I was writing," Kim explains in the epilogue, "I thought of myself as a sort of shaman. The desires of those who had left for a distant place and been completely forgotten came to me like letters in bottles cast into the sea, and I believed that the emigrants directed me to write their stories."
The translation is a straight-ahead, serviceable English stripped of literary device and much poetry. It does not lag, nor get confusing, and successfully imparts an interesting history lesson, a portrait of human cruelty, and cautionary tale for utopian seekers.
This is a tale of misbegotten folk who were sold a bill of goods about a rich land where they could elevate their lives, erase their present miseries, and live prosperously.
The author's interest here is in the plight of approximately 1,000 Koreans who fled their crumbling kingdom for Mexico in 1905.
After a harrowing three-month journey in which disease overtakes the boat, they are sold to various hacienda owners in the Yucatan Peninsula and bound to a four-year contract.
The group is dotted with aristocrats, thieves, farmers and anything else Korea was producing at the time. Kim (Young-Ha?) makes threads of certain passengers' stories in varying degrees of detail.
There's a young aristocratic women whose scent of deer roe drives the male passengers to distraction, the solitary teenage boy who falls in love with her, a common thief, a disgraced Catholic priest, the last eunuch to serve a Korean imperial court, a reticent shaman, and a slew of former soldiers.
Back-breaking toil for paltry wages spent at the company store, physical abuse, evisceration of their own beliefs by Catholic maniacs, and death for those who escape, are the unfortunate pilgrims' lot.
Young-Ha provides nice historical backdrops both to the simultaneous subjugation of their Korean homeland by Japan (so that they've no place to return to), and the Mexican revolution, which upends the henequen haciendas in which they work and absorbs them in its senseless cycles of murder.
Sent to differing haciendas, theirs is the progress of a mini-diaspora that ultimately extends from San Francisco to Guatemala. Few come out of their contracts with enough money to return home. Some open small shops in Mexican cities. Others marry their indigenous coworkers and begin melting into their new land.
Another band join Mayan revolutionaries in Guatemala and found the nation of New Korea in the tropical jungle. Spoiler alert: It doesn't go well for them.
According to the back cover of "Black Flower," Young-Ha Kim is a popular and respected writer in South Korea. He'd heard the inklings of this story about a boatload of Koreans who disappeared into the Mexican landscape and took on the job of recuperating their memory through this narrative dramatization of their star-crossed plight.
"While I was writing," Kim explains in the epilogue, "I thought of myself as a sort of shaman. The desires of those who had left for a distant place and been completely forgotten came to me like letters in bottles cast into the sea, and I believed that the emigrants directed me to write their stories."
The translation is a straight-ahead, serviceable English stripped of literary device and much poetry. It does not lag, nor get confusing, and successfully imparts an interesting history lesson, a portrait of human cruelty, and cautionary tale for utopian seekers.
Labels:
Black Flower,
highwayscribery,
Stephen Siciliano,
Young-Ha Kim
Wednesday, November 21, 2012
Monipodio's House: A Consideration of Cervantes' Villain
Back in the early 1990s, highwayscribery lived in Spain where he'd gone to write his novel "Vedette or Conversations with the Flamenco Shadows."
When the book was finished and the money gone, the highway scribe moved to Seville from Malaga to start a newspaper with Jose Pérez de Lama Halcón and Angel Delgado.
It was called "La Otra Orilla" and covered that part of Seville located on the right bank of the Guadalquivir River. The district was made up of two barrios, Los Remedios and Triana.
The latter whimsically declared itself a republic independent of the bigger burg while claiming to be the cradle of flamenco and the bullfight arts alike.
There are other barrios in other Spanish cities making like claims. But that's not the point. If you're from Triana the truth there is that they started "los toros" and "el flamenco" in Triana. Case closed.
The barrio was nothing if not historic and many locations were posted with ceramic-tiled signs explaining a particularly noteworthy event that had occurred there, or a person who'd resided and made art in the space.
"La Otra Orilla" ran a series called "Triana by Plaque" (Triana por Placas) whereing a reporter would delve into the person or event highlighted in greater detail.
In the piece below highwayscribery, together with Jose Pérez de Lama Halcón, set out to determine whether a location claiming to be the place where Miguel de Cervantes' "Rinconete and Cortadillo" was inspired, was in fact that place.
Specifically, the plaque (pictured here) claimed the Andalusian patio contained within served as headquarters for the den of thieves run by novela's the primary character, Monipodio.
We scribes turned to the actual text to determine the claim's veracity and have a little fun with literature in the process.
Monipodio's House
Obligated to Stay in Seville at the Service of Philip II, Cervantes Traveled to the Far Reaches of the Imagination
According to the plaque which concerns us this week, the house found at the corner of Betis and Troya served as redoubt for a brotherhood of thieves led by the infamous Monipodio of Miguel de Cervantes novela, "Rinconete and Cortadillo."
It is enough that a student of local cultural, such as our own staff writer Marco Severo, says that this is not the case for a brief investigation into the claim to be launched.
You'll see that this investigation did not permit us to reach a sure conclusion, but did invite an engaging comparison between the Triana and Seville of today with that of Don Quixote's creator.
Cervantes came to Seville against his wishes. His petition to King Phillip II for a post in the Indies having been rejected, the writer was sent to Seville with the charge of gathering provisions for "The Invincible Armada" that would suffer a famous route in the English Channel.
Requisitioning wheat and olive oil from an unwilling populace was apparently a disagreeable task. According to his biographer Professor Valverde, Cervantes was subject to such indignities as being thrown into wells and "other tiresome pranks."
In 1597, the bank where Cervantes kept his ducados went belly-up and he found himself, not for the first time, in jail. If his incarceration in Algeria did little to dim his passion for adventure, his majesty the king was no more successful in dampening his lust for life.
In jail, Cervantes did not travel to distant locations, rather to the boundaries of his own imagination. Perhaps it was in jail where he learned the peculiarities of Sevillan thievery so wonderfully detailed in the novela.
"Rinconete and Cortadillo" is written by an outsider with the understanding of a person who has lived their entire life in Seville. En these two lads, about whom we know, among other things, "that neither one or the other exceeded 16 years of age, both of good humor, but very raggedy, broken, and maltreated."
It is no surprise for anyone familiar with Seville that the boys' first lesson upon arrival in the Andalusian capital is that it is far from an open field. In fact, it is just the opposite. Even in the world of robbing and mugging there are customs and a tax, in this case the monopoly is Monopodio's (El monopólio de Monipodio).
Having just committed their first bit of pilfering, the pair are pinched by a youth under the command of the King of Thieves who recommends they go and "register" with Monipodio and if not, "that they avoid stealing without his blessing for otherwise it would cost them plenty."
Rincón and Cortado (whose names will later be refined by the very same Monipodio), decide to take the youth's advice and depart with him from Plaza de El Salvador toward a destination unidentified by characters and author alike.
Triana is not mentioned in the ensuing discussion, nor does the Guadalquivir River, which one must cross to get there, although Cervantes informs us that the walk lasted as long as the speech by Monipodio's pawn, Ganchuelo, "which was long."
The trip is one across the surface of the soul, eschewing descriptions of the actual landscape. Ganchuelo explains to them that he, too, is a thief, but "one who serves God and good people."
"It's news to me that there are thieves in the world to serve God and good people," responds Cortado and thus it would appear that in the 16th century, as much as today, those who come from beyond quickly learned the extent to which Seville is steeped in Catholic ways.
Finally, at Monipodio's retreat, Rincón and Cortado are left to wait "in a small brick courtyard, so white and scrubbed that it emitted the richest carmine scent. To one side was a bench three feet in height and the other a broken jar with a pitcher on top that was in no better condition. Elsewhere was some matting made of cat's tail and in the middle of it all, a flower pot with basil growing.
"The youths," Cervantes writes, "looked attentively at the treasures of the house as Monipodio came down. Marking his slow pace, Rincón dared to enter one of the lower apartments accessed from the courtyard and saw two fencing swords, two shields of cork hanging from four spikes, a giant chest with nothing covering it, and more Cat's tail mats laid about the floor. On the front wall was stuck an image of Our Lady, one of those low-grade reproductions. Lower still hung a wicker basket and encased in the wall was a basin. Rincón reasoned that the first was for charity and the second for holy water. And this was true.
It was Cervantes' intention through his first draft of "Don Quixote" to pen a simple novel during his stay in Seville. If "Quixote" is, in part, a parody of the wealthy society upon which artists of his time so desperately depended, it's not out of line to suggest we find a little bit of the same in "Rinconete and Cortadillo."
The epic tale about the Madman of La Mancha was dedicated to a Sevillan aristocrat in
an effort to curry favor, although it apparently did little to achieve the author's goal.
Rincón and Cortado find that the household of Monipodio is organized like that of a gentleman of the time, around a courtyard, mise en scéne and architectural symbol of the small aristocratic courts that marked the city.
In him they encounter a man who carries the contradictions of life itself.
Writes Cervantes, "The pair were in awe of the obedience and respect everyone in the house had for Monipodio, a man who was barbaric, rustic, and heartless."
Nonetheless, this Monipodio is capable of receiving guests "with much contentment and courtesy, because he was extremely well-bred."
And it is precisely with Monipodio that Triana possibly emerges for the first time in the story, because the man encompasses the same contradictions as the barrio that treasures both holy virgins and the flamenco ghost.
"And Escalanta, removing her clog, began to beat it like a tambourine. La Gananciosa took a palm broom laying about and began scratching it against the floor, making a sound that, although rough and grating, kept time with the clog. Monipodio broke a plate in two pieces which, placed between his fingers and clicked with grand dexterity, carried a counterpoint to the clog and broom."
When the book was finished and the money gone, the highway scribe moved to Seville from Malaga to start a newspaper with Jose Pérez de Lama Halcón and Angel Delgado.
It was called "La Otra Orilla" and covered that part of Seville located on the right bank of the Guadalquivir River. The district was made up of two barrios, Los Remedios and Triana.
The latter whimsically declared itself a republic independent of the bigger burg while claiming to be the cradle of flamenco and the bullfight arts alike.
There are other barrios in other Spanish cities making like claims. But that's not the point. If you're from Triana the truth there is that they started "los toros" and "el flamenco" in Triana. Case closed.
The barrio was nothing if not historic and many locations were posted with ceramic-tiled signs explaining a particularly noteworthy event that had occurred there, or a person who'd resided and made art in the space.
"La Otra Orilla" ran a series called "Triana by Plaque" (Triana por Placas) whereing a reporter would delve into the person or event highlighted in greater detail.
In the piece below highwayscribery, together with Jose Pérez de Lama Halcón, set out to determine whether a location claiming to be the place where Miguel de Cervantes' "Rinconete and Cortadillo" was inspired, was in fact that place.
We scribes turned to the actual text to determine the claim's veracity and have a little fun with literature in the process.
Monipodio's House
Obligated to Stay in Seville at the Service of Philip II, Cervantes Traveled to the Far Reaches of the Imagination
According to the plaque which concerns us this week, the house found at the corner of Betis and Troya served as redoubt for a brotherhood of thieves led by the infamous Monipodio of Miguel de Cervantes novela, "Rinconete and Cortadillo."
It is enough that a student of local cultural, such as our own staff writer Marco Severo, says that this is not the case for a brief investigation into the claim to be launched.
You'll see that this investigation did not permit us to reach a sure conclusion, but did invite an engaging comparison between the Triana and Seville of today with that of Don Quixote's creator.
Cervantes came to Seville against his wishes. His petition to King Phillip II for a post in the Indies having been rejected, the writer was sent to Seville with the charge of gathering provisions for "The Invincible Armada" that would suffer a famous route in the English Channel.
Requisitioning wheat and olive oil from an unwilling populace was apparently a disagreeable task. According to his biographer Professor Valverde, Cervantes was subject to such indignities as being thrown into wells and "other tiresome pranks."
In 1597, the bank where Cervantes kept his ducados went belly-up and he found himself, not for the first time, in jail. If his incarceration in Algeria did little to dim his passion for adventure, his majesty the king was no more successful in dampening his lust for life.
In jail, Cervantes did not travel to distant locations, rather to the boundaries of his own imagination. Perhaps it was in jail where he learned the peculiarities of Sevillan thievery so wonderfully detailed in the novela.
"Rinconete and Cortadillo" is written by an outsider with the understanding of a person who has lived their entire life in Seville. En these two lads, about whom we know, among other things, "that neither one or the other exceeded 16 years of age, both of good humor, but very raggedy, broken, and maltreated."
It is no surprise for anyone familiar with Seville that the boys' first lesson upon arrival in the Andalusian capital is that it is far from an open field. In fact, it is just the opposite. Even in the world of robbing and mugging there are customs and a tax, in this case the monopoly is Monopodio's (El monopólio de Monipodio).
Having just committed their first bit of pilfering, the pair are pinched by a youth under the command of the King of Thieves who recommends they go and "register" with Monipodio and if not, "that they avoid stealing without his blessing for otherwise it would cost them plenty."
Rincón and Cortado (whose names will later be refined by the very same Monipodio), decide to take the youth's advice and depart with him from Plaza de El Salvador toward a destination unidentified by characters and author alike.
Triana is not mentioned in the ensuing discussion, nor does the Guadalquivir River, which one must cross to get there, although Cervantes informs us that the walk lasted as long as the speech by Monipodio's pawn, Ganchuelo, "which was long."
The trip is one across the surface of the soul, eschewing descriptions of the actual landscape. Ganchuelo explains to them that he, too, is a thief, but "one who serves God and good people."
"It's news to me that there are thieves in the world to serve God and good people," responds Cortado and thus it would appear that in the 16th century, as much as today, those who come from beyond quickly learned the extent to which Seville is steeped in Catholic ways.
Finally, at Monipodio's retreat, Rincón and Cortado are left to wait "in a small brick courtyard, so white and scrubbed that it emitted the richest carmine scent. To one side was a bench three feet in height and the other a broken jar with a pitcher on top that was in no better condition. Elsewhere was some matting made of cat's tail and in the middle of it all, a flower pot with basil growing.
"The youths," Cervantes writes, "looked attentively at the treasures of the house as Monipodio came down. Marking his slow pace, Rincón dared to enter one of the lower apartments accessed from the courtyard and saw two fencing swords, two shields of cork hanging from four spikes, a giant chest with nothing covering it, and more Cat's tail mats laid about the floor. On the front wall was stuck an image of Our Lady, one of those low-grade reproductions. Lower still hung a wicker basket and encased in the wall was a basin. Rincón reasoned that the first was for charity and the second for holy water. And this was true.
It was Cervantes' intention through his first draft of "Don Quixote" to pen a simple novel during his stay in Seville. If "Quixote" is, in part, a parody of the wealthy society upon which artists of his time so desperately depended, it's not out of line to suggest we find a little bit of the same in "Rinconete and Cortadillo."
The epic tale about the Madman of La Mancha was dedicated to a Sevillan aristocrat in
an effort to curry favor, although it apparently did little to achieve the author's goal.
Rincón and Cortado find that the household of Monipodio is organized like that of a gentleman of the time, around a courtyard, mise en scéne and architectural symbol of the small aristocratic courts that marked the city.
In him they encounter a man who carries the contradictions of life itself.
Writes Cervantes, "The pair were in awe of the obedience and respect everyone in the house had for Monipodio, a man who was barbaric, rustic, and heartless."
Nonetheless, this Monipodio is capable of receiving guests "with much contentment and courtesy, because he was extremely well-bred."
And it is precisely with Monipodio that Triana possibly emerges for the first time in the story, because the man encompasses the same contradictions as the barrio that treasures both holy virgins and the flamenco ghost.
"And Escalanta, removing her clog, began to beat it like a tambourine. La Gananciosa took a palm broom laying about and began scratching it against the floor, making a sound that, although rough and grating, kept time with the clog. Monipodio broke a plate in two pieces which, placed between his fingers and clicked with grand dexterity, carried a counterpoint to the clog and broom."
Saturday, October 20, 2012
"Turn It Up!" by Ron Eckerman
Thirty-five years ago to the day of this review's posting, Lynyrd Skynyrd lost its leader and three other family members when the band's private plane crashed in a forest outside McComb, Miss.
Ron Eckerman, author of "Turn It Up!" was on that plane, but lived to tell this lively story of what he called, "an extraordinarily talented band of misfits that had managed to define Southern Rock."
This is an era of rock remembrances. Greg Allman and Keith Richard come to mind and one can expect there are more on tap as the hippy generation continues its look back on the old days.
"Roneckerman," as he says the band referred to him ("Roneckerman where's my per diem?"), provides here, not an overarching look at a lifetime, but a recounting of approximately three dizzying years with a legendary touring band.
His being pulled into their orbit had everything to do with Lynyrd Skynyrd's soaring prospects at the start of 1974 as did a 14-year old highwayscribery's jumping on the band's wagon.
Skynyrd was getting big, reaching beyond its southern base, and needed more help, which Ronekerman provided as road manager, in this case a grueling combination of on-the-fly accountant and babysitter to some very bad boys.
"Turn It Up!" (the title taken from a cue uttered by singer Ronnie Van Zant in the intro to "Sweet Home Alabama") is a calendar-like recall of an exhausting whirlwind of tours that took him on plane and bus rides to small gigs on the chitlin' circuit, and stadium shows at which weaker rock rivals were dispatched with a stunning three-guitar attack.
Ronekerman has to maintain receipts for expenses yet honor the boys' requests for cocaine money. He has to watch the players drink themselves into unconsciousness and violence, and then pay for the destruction they wreak.
There are drugs up and down this book and it looks far from attractive in hindsight. But if you were not of age in the early 1970s, it would be difficult to understand the druggy zeitgeist afoot in America at the time.
Narcotics were draped in a glamorous halo and there was no virtue in turning one's nose up at them for moral or health-rooted reasons.
The sixties were the time of cultural battle, and the seventies were when some gains from that battle were enjoyed by those of alternative stripe. Add to this the decade's penchant for excess and you get the Lynyrd Skynyrd lifestyle.
And, for highwayscribery's money, it was that lifestyle as unsupervised mad hippies that gave the band its allure, not the redneck brawling they so openly embraced and showcased.
There was a lot of social freedom to the decade and "Turn It Up!" captures the vibe beautifully.
When Skynyrd rolled into the Beacon Theater during the autumn of 1975, the scribe's mom approved not only his attendance, but that of his seven-year old brother. Dad drove us into the city, did the drop-off, and then went to find a drink in the Manhattan neighborhood.
A scandal by today's standards, yet we are all still here.
While out-of-control, the Skynyrds were also sensitive artists kind enough to insist their road employees be paid while the band was not touring.
The author knew the numbers and knew this brew of drug accounts, damage payouts, and rock 'n roll welfare meant the band, hugely popular, must stay on the road to stay afloat.
Roneckerman stayed with them.
His portrait of Van Zant, the band's leader, is the fullest and most complex. Ronnie is an almost grown-up antidote to the juvenile antics of his band brothers and the one who plots the players' course as a collective. Van Zant is the rooster who rules. The high school friend who gained respect the hard way, and continued to do so.
During one of the many blowouts between members documented here, guitarist Allen Collins asks the singer, "Who the fuck do you think you are?" and gets knocked out with a cross to the forehead in response.
Discussion over.
Van Zant could be a vicious drunk, but he is rendered here as highly intuitive, a student of human nature, and manipulator thereon, who took his motley crew to the top of rock.
Roneckerman provides a running account of how all this plays out in his personal life, a subtext that lends real context the story.
Although his first wife sounds like no bouquet of roses, the author's absence nine months out of the year are hardly defensible for a married man. When matrimony fails, he is granted another go at family life and recognizes the strain his career puts on home life.
This time he cares. Maturity begins to set-in as the band lines up for a definitive run at The Big Time by limiting abusive habits and focusing on the prize they've worked so hard to bring within reach.
Roneckerman tries to balance the ageless tension between that desire to roam and be free, and the longing for hearth and home.
He is getting neither rich or famous. He's what they call "below-the-line" on a Hollywood set, a behind the scenes guy. And though he's a happy warrior, it is hard to conclude that the job is something he enjoys.
What he does enjoy is the band and its night-in-night-out ability to shed the dysfunction backstage and blow their fans away. With significant road miles behind him, Roneckerman knows he is part of something special and sticks it out.
During this comet's ride, the band transitions from small venues, to opening act at larger venues, before finally headlining their own stadium shows.
There is no end to the author's claims that, as a warm-up act, Lynyrd Skynyrd was the most merciless in the game, guilty of upstaging the Rolling Stones, ZZ Top, and Peter Frampton to name a few unfortunate headliners sharing the bill with them.
Is the author partial?
highwayscribery can weigh-in here as something other than a book reviewer, and more like a fan, in attesting to having witnessed the band blow the Doobie Brothers out of New York's Nassau Coliseum in 1977.
It was the habitual finale that had done the damage and sent half the arena home happy before the headlining Doobies even came on (the rest left after). The scribe heard one of their fans say that the closer was all Skynyrd had to recommend itself, but nothing could have been farther from the truth.
Lynyrd Skynyrd was armed with two inspired guitarists in Collins and Gary Rossington, along with a catalogue of finely arranged and crafted songs. The picture of shabby long-haired chaos --"dirtbags" (in the North) and "freaks" (in the South) -- their work was regularly lauded by the most respectable tribunals in rock as boogie that could be sophisticated and even elegant.
The band had complete credibility as composers and musicians and, on top of that, had "Freebird."
At the aforementioned Beacon show (covered in this book), we had never heard the piece and were quite impressed at the pandemonium of those drunk and stoned that broke out as it took off. To this day.
If drugs were big in the seventies, so was the electric guitar and there wasn't a rock 'n roller around who could resist the cutting assault launched by Collins in the band's masterpiece rave-up.
Again and again, throughout the road-tour-that-wouldn't-end, Roneckerman reports Skynyrd's ability to break down the most resistant audiences when taking off on the wings of "Freebird."
His proof is the band's trajectory, which could only be halted by that plane crash.
"Turn It Up!" follows a straight, never-deviating chronology through the period covered. There is but one nod to poetry here. It is found in the author's memory of the crash, which he breaks up into pieces and applies as chapter openers to sobering effect.
Roneckerman does not want you to ever forget that all the frantic brawling, drinking, road-going, politics, and marvelous music he's going on about are unfolding beneath a merciless and mighty hand of destiny.
The plane ran out of fuel. The band and crew knew for about fifteen minutes they were headed for a crash. Total silence reigns in Eckerman's account as all are prepared, heads down between legs.
One can only imagine what these young people, with so much zest for life, and so much to be hopeful about, were thinking during the slow, engineless descent through the twilight.
"Hopelessness," is what Eckerman remembers, "...a gut emotion that can rip your heart apart. If you've never felt it, it's difficult to explain. It's a primordial feeling, an instinct, and it pervades your being far past the 'fight or flight' syndrome that's taught in Psych 101. It's past panic, past any emotion I've ever felt. It's a feeling that can't or shouldn't be thought about, much less experienced. It will grab your mind and twist it until you're incapable of reasoning or thought."
Also lost in the crash were back-up singer Cassie Gaines and her brother, guitarist Steve. Roneckerman's account highlights how much fresh creativity the recent addition had brought to the band and is pat in his characterization of the ill-fated musician as a "genius."
"I think about them every day of my life," he writes, "and will be haunted by this unfortunate incident to my death."
Ron Eckerman can rest assured that "Turn It Up!" is an insightful and engaging account of life on the rock 'n roll road, a valuable remembrance of a great American band, and worthy tribute to those who haunt his memories still.
Ron Eckerman, author of "Turn It Up!" was on that plane, but lived to tell this lively story of what he called, "an extraordinarily talented band of misfits that had managed to define Southern Rock."
This is an era of rock remembrances. Greg Allman and Keith Richard come to mind and one can expect there are more on tap as the hippy generation continues its look back on the old days.
"Roneckerman," as he says the band referred to him ("Roneckerman where's my per diem?"), provides here, not an overarching look at a lifetime, but a recounting of approximately three dizzying years with a legendary touring band.
His being pulled into their orbit had everything to do with Lynyrd Skynyrd's soaring prospects at the start of 1974 as did a 14-year old highwayscribery's jumping on the band's wagon.
Skynyrd was getting big, reaching beyond its southern base, and needed more help, which Ronekerman provided as road manager, in this case a grueling combination of on-the-fly accountant and babysitter to some very bad boys.
"Turn It Up!" (the title taken from a cue uttered by singer Ronnie Van Zant in the intro to "Sweet Home Alabama") is a calendar-like recall of an exhausting whirlwind of tours that took him on plane and bus rides to small gigs on the chitlin' circuit, and stadium shows at which weaker rock rivals were dispatched with a stunning three-guitar attack.
Ronekerman has to maintain receipts for expenses yet honor the boys' requests for cocaine money. He has to watch the players drink themselves into unconsciousness and violence, and then pay for the destruction they wreak.
There are drugs up and down this book and it looks far from attractive in hindsight. But if you were not of age in the early 1970s, it would be difficult to understand the druggy zeitgeist afoot in America at the time.
Narcotics were draped in a glamorous halo and there was no virtue in turning one's nose up at them for moral or health-rooted reasons.
The sixties were the time of cultural battle, and the seventies were when some gains from that battle were enjoyed by those of alternative stripe. Add to this the decade's penchant for excess and you get the Lynyrd Skynyrd lifestyle.
And, for highwayscribery's money, it was that lifestyle as unsupervised mad hippies that gave the band its allure, not the redneck brawling they so openly embraced and showcased.
There was a lot of social freedom to the decade and "Turn It Up!" captures the vibe beautifully.
When Skynyrd rolled into the Beacon Theater during the autumn of 1975, the scribe's mom approved not only his attendance, but that of his seven-year old brother. Dad drove us into the city, did the drop-off, and then went to find a drink in the Manhattan neighborhood.
A scandal by today's standards, yet we are all still here.
While out-of-control, the Skynyrds were also sensitive artists kind enough to insist their road employees be paid while the band was not touring.
The author knew the numbers and knew this brew of drug accounts, damage payouts, and rock 'n roll welfare meant the band, hugely popular, must stay on the road to stay afloat.
Roneckerman stayed with them.
His portrait of Van Zant, the band's leader, is the fullest and most complex. Ronnie is an almost grown-up antidote to the juvenile antics of his band brothers and the one who plots the players' course as a collective. Van Zant is the rooster who rules. The high school friend who gained respect the hard way, and continued to do so.
During one of the many blowouts between members documented here, guitarist Allen Collins asks the singer, "Who the fuck do you think you are?" and gets knocked out with a cross to the forehead in response.
Discussion over.
Van Zant could be a vicious drunk, but he is rendered here as highly intuitive, a student of human nature, and manipulator thereon, who took his motley crew to the top of rock.
Roneckerman provides a running account of how all this plays out in his personal life, a subtext that lends real context the story.
Although his first wife sounds like no bouquet of roses, the author's absence nine months out of the year are hardly defensible for a married man. When matrimony fails, he is granted another go at family life and recognizes the strain his career puts on home life.
This time he cares. Maturity begins to set-in as the band lines up for a definitive run at The Big Time by limiting abusive habits and focusing on the prize they've worked so hard to bring within reach.
Roneckerman tries to balance the ageless tension between that desire to roam and be free, and the longing for hearth and home.
He is getting neither rich or famous. He's what they call "below-the-line" on a Hollywood set, a behind the scenes guy. And though he's a happy warrior, it is hard to conclude that the job is something he enjoys.
What he does enjoy is the band and its night-in-night-out ability to shed the dysfunction backstage and blow their fans away. With significant road miles behind him, Roneckerman knows he is part of something special and sticks it out.
During this comet's ride, the band transitions from small venues, to opening act at larger venues, before finally headlining their own stadium shows.
There is no end to the author's claims that, as a warm-up act, Lynyrd Skynyrd was the most merciless in the game, guilty of upstaging the Rolling Stones, ZZ Top, and Peter Frampton to name a few unfortunate headliners sharing the bill with them.
Is the author partial?
highwayscribery can weigh-in here as something other than a book reviewer, and more like a fan, in attesting to having witnessed the band blow the Doobie Brothers out of New York's Nassau Coliseum in 1977.
It was the habitual finale that had done the damage and sent half the arena home happy before the headlining Doobies even came on (the rest left after). The scribe heard one of their fans say that the closer was all Skynyrd had to recommend itself, but nothing could have been farther from the truth.
Lynyrd Skynyrd was armed with two inspired guitarists in Collins and Gary Rossington, along with a catalogue of finely arranged and crafted songs. The picture of shabby long-haired chaos --"dirtbags" (in the North) and "freaks" (in the South) -- their work was regularly lauded by the most respectable tribunals in rock as boogie that could be sophisticated and even elegant.
The band had complete credibility as composers and musicians and, on top of that, had "Freebird."
At the aforementioned Beacon show (covered in this book), we had never heard the piece and were quite impressed at the pandemonium of those drunk and stoned that broke out as it took off. To this day.
If drugs were big in the seventies, so was the electric guitar and there wasn't a rock 'n roller around who could resist the cutting assault launched by Collins in the band's masterpiece rave-up.
Again and again, throughout the road-tour-that-wouldn't-end, Roneckerman reports Skynyrd's ability to break down the most resistant audiences when taking off on the wings of "Freebird."
His proof is the band's trajectory, which could only be halted by that plane crash.
"Turn It Up!" follows a straight, never-deviating chronology through the period covered. There is but one nod to poetry here. It is found in the author's memory of the crash, which he breaks up into pieces and applies as chapter openers to sobering effect.
Roneckerman does not want you to ever forget that all the frantic brawling, drinking, road-going, politics, and marvelous music he's going on about are unfolding beneath a merciless and mighty hand of destiny.
The plane ran out of fuel. The band and crew knew for about fifteen minutes they were headed for a crash. Total silence reigns in Eckerman's account as all are prepared, heads down between legs.
One can only imagine what these young people, with so much zest for life, and so much to be hopeful about, were thinking during the slow, engineless descent through the twilight.
"Hopelessness," is what Eckerman remembers, "...a gut emotion that can rip your heart apart. If you've never felt it, it's difficult to explain. It's a primordial feeling, an instinct, and it pervades your being far past the 'fight or flight' syndrome that's taught in Psych 101. It's past panic, past any emotion I've ever felt. It's a feeling that can't or shouldn't be thought about, much less experienced. It will grab your mind and twist it until you're incapable of reasoning or thought."
Also lost in the crash were back-up singer Cassie Gaines and her brother, guitarist Steve. Roneckerman's account highlights how much fresh creativity the recent addition had brought to the band and is pat in his characterization of the ill-fated musician as a "genius."
"I think about them every day of my life," he writes, "and will be haunted by this unfortunate incident to my death."
Ron Eckerman can rest assured that "Turn It Up!" is an insightful and engaging account of life on the rock 'n roll road, a valuable remembrance of a great American band, and worthy tribute to those who haunt his memories still.
Labels:
highwayscribery,
Ron Eckerman,
Stephen Siciliano,
Turn It Up
Friday, September 28, 2012
"The Man Who Sold The World," by Peter Doggett
Bring your iPod.
Peter Doggett's, "The Man Who Sold the World: David Bowie and the 1970s,"
takes a song-by-song approach in considering what it contends was a decade of groundbreaking, culture-shaping musical creation by its famous subject.
This work truly offers everything you ever wanted to know about David Bowie, but were afraid to ask.
Doggett is the possessor of much information that will be of interest to fans of the Thin Gray Duke, bytes of data that fill in spaces and explain the unexplained.
He knows the time-periods he's covering, especially late '60s London, with which he seems particularly fascinated. A great byproduct of his exhaustive presentation is the uncovering and remembering of seminal works now forgotten.
The author's essays are multi-pronged, filled with theories and suppositions and associations that may or may not be fact, but which make for good reading and represent an engaging valuation of the man, his times, and his music.
Ah, the music. In his effort to place it front and center, and perhaps to simplify his task via simple chronology, Doggett's structure follows the decade's thread, album-to-album, song-to-song.
Succeeding albums are introduced with an essay discussing Bowie's professional and personal place in the moment of their inception. Then he analyzes each song in detail, the key and any switches in same, the instruments of choice, who did the arrangement, Bowie's surreptitious turn on the sax, Mick Ronson's ukulele etc.
Finally, the album/chapter is closed with an analysis of the disc's commercial, personal, and cultural impact. Even if you know the songs, Doggett’s intense musical criticism will create a desire (need?) to hear them again.
So you need all the songs to truly enjoy this book. highwayscribery didn’t have them all and tended to feel like being outside a party he was not invited to. The biographer does not commit the crime of falling in love with his subject, in "The Man Who Sold The World."
Yes, when it comes to the big picture, Bowie gets his fair share of plaudits. Doggett closes the book noting:
“...and the wider world is still assimilating the bewildering twists and curves of his trajectory through that decade. So pervasive was the influence of Bowie’s seventies work, in fact, like the Beatles before him, that it has become part of the fabric of contemporary music, just has his unique sense of style, and the sexual playfulness at its heart, have helped to form our contemporary notions of fashion, art, and design.”
But to reach these heights in the Doggett‘s estimation, Bowie’s and his work are run through the author’s demanding critiques. This reviewer got the impression that only on a few tracks did Bowie ever achieve the sublime state attributed to him by the author, as the rest are subject to a critique so rigorous that some of the assessments are downright unflattering.
If you came to a Bowie album, say, “Ziggy Stardust,” in years after its consecration as an egg laid by a True Rock God, it may come as something of a surprise that his vocal on the titanic and bluesy “It An Easy” was all wrong, a blown call, in Doggett’s estimation. Or that “Hunky Dory” is an okay album reflecting an artist yet to be fully defined.
As for Bowie himself, it might be said the man is not quite so extraordinary as his art. We’ve read about this person before. The needy entertainer casting about for an identity to replace the missing organic one. The desperation, the self-involvement, the heartlessness when it came to colleagues.
It was all about Bowie, and so is this book.
Peter Doggett's, "The Man Who Sold the World: David Bowie and the 1970s,"
This work truly offers everything you ever wanted to know about David Bowie, but were afraid to ask.
Doggett is the possessor of much information that will be of interest to fans of the Thin Gray Duke, bytes of data that fill in spaces and explain the unexplained.
He knows the time-periods he's covering, especially late '60s London, with which he seems particularly fascinated. A great byproduct of his exhaustive presentation is the uncovering and remembering of seminal works now forgotten.
The author's essays are multi-pronged, filled with theories and suppositions and associations that may or may not be fact, but which make for good reading and represent an engaging valuation of the man, his times, and his music.
Ah, the music. In his effort to place it front and center, and perhaps to simplify his task via simple chronology, Doggett's structure follows the decade's thread, album-to-album, song-to-song.
Succeeding albums are introduced with an essay discussing Bowie's professional and personal place in the moment of their inception. Then he analyzes each song in detail, the key and any switches in same, the instruments of choice, who did the arrangement, Bowie's surreptitious turn on the sax, Mick Ronson's ukulele etc.
Finally, the album/chapter is closed with an analysis of the disc's commercial, personal, and cultural impact. Even if you know the songs, Doggett’s intense musical criticism will create a desire (need?) to hear them again.
So you need all the songs to truly enjoy this book. highwayscribery didn’t have them all and tended to feel like being outside a party he was not invited to. The biographer does not commit the crime of falling in love with his subject, in "The Man Who Sold The World."
Yes, when it comes to the big picture, Bowie gets his fair share of plaudits. Doggett closes the book noting:
“...and the wider world is still assimilating the bewildering twists and curves of his trajectory through that decade. So pervasive was the influence of Bowie’s seventies work, in fact, like the Beatles before him, that it has become part of the fabric of contemporary music, just has his unique sense of style, and the sexual playfulness at its heart, have helped to form our contemporary notions of fashion, art, and design.”
But to reach these heights in the Doggett‘s estimation, Bowie’s and his work are run through the author’s demanding critiques. This reviewer got the impression that only on a few tracks did Bowie ever achieve the sublime state attributed to him by the author, as the rest are subject to a critique so rigorous that some of the assessments are downright unflattering.
If you came to a Bowie album, say, “Ziggy Stardust,” in years after its consecration as an egg laid by a True Rock God, it may come as something of a surprise that his vocal on the titanic and bluesy “It An Easy” was all wrong, a blown call, in Doggett’s estimation. Or that “Hunky Dory” is an okay album reflecting an artist yet to be fully defined.
As for Bowie himself, it might be said the man is not quite so extraordinary as his art. We’ve read about this person before. The needy entertainer casting about for an identity to replace the missing organic one. The desperation, the self-involvement, the heartlessness when it came to colleagues.
It was all about Bowie, and so is this book.
Thursday, September 27, 2012
"The Selvage" by Linda Gregerson
the words on paper make
a sort of currency, which heaven,
against all odds, accepts.
So Will, which is to say, May what
I purpose, please, this once, and what
will happen coincide.
And who hasn‘t felt the urgency or desperation to ask that question?
"The Selvage," by Linda Gregerson is a mostly accessible collection of 18 poems rendered in a prosodic style. Certain of these confections are driven by an easy, if flavorful, flow of straight passages presented as verse and resulting in the slightest alterations to meanings.
Sure, it has been done, but this is a nice combination of elements.
Add to the convenience of an unobtrusive read the poet’s sweet descriptive gift, wide-ranging curiosity evidenced in subject choice, and the aptly placed piece of richer wordsmithery and you have an evocative, at times emotional experience in your hands.
It's a kind of prose with dollops of poetry where most needed.
Gregerson's poems puzzle, but not too much. And even where you never really wrap your mind around the whole garden, certain of the flowers growing within are no less satisfying.
highwayscribery admits to having only a vague notion of what is going on in the poem "Varenna," but still has room in the heart for:
Quaker-gray from taupe, until
the blackwater satins unroll their
gorgeous lengths above a sharpening
partition of lake-and-loam.
There's a music that is pleasing and it can be found throughout the work presented here.
That said, Gregerson's interest in antiquity has her wander where only those academic poets and their academic followers dare to. You won't need to know who Theseus was to understand "Theseus Forgetting," its lesson universal like so much scripted here.
But "Ariadne in Triumph" and "Dido Refuses to Speak" are less decipherable than some of the other poems and a guide in the back of the tome to the classic personalities employed here may suggest the author and her editors realized that some of this stuff is beyond the ken of the common cur. (guilty)
"The Selvage," is free of cliché. Its locations are not worn literary beacons like Paris, London and Prague, but off-the-grid and unknown places that add to our knowing.
The chosen topics are both ancient and contemporary.
There is an (positive) expression of Obama’s election and a poetic critique of the little girl in a red dress in Stephen Spielberg’s black-and-white “Schindler’s List. There is an appreciation for a dead dray horse a, recuperation of poet Isabella Whitney and more.
Fragments of the wide world shining throughout “The Selvage,” represent a lovely return on a minimal investment.
Labels:
highwayscribery,
Linda Gregerson,
poetry,
Stephen Siciliano,
The Selvage
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